Robert's
Picks: Highly Recommended Films
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Nanny McPhee. Dir. Kirk Jones. I see this film as another triumph for Emma Thompson, who wrote the screenplay and plays the eponymous nanny. Although I would not call this a great film, it was a satisfying film—and that’s saying a lot. Thompson’s screenplay bogs down only a few times. Usually, she moves through the scene construction with economy and flair. The film begins with an image of an empty pink chair sitting by the side of the hearth. It is evident that the empty chair plays an important role in the film. Then we get a quick summary of the plight of the confused and anxious widower Mr. Brown (Colin Firth) who lives with his seven children. His children are ruthless in their ability to dispatch nannies. Now the father does have a cook and a housekeeper, but he requires a nanny for his children. And Nanny McPhee is more than a super-nanny (of television fame). She has access to magical powers. So the early section of the film gets us to the low point of this humble family’s existence. The latest nanny has fled the house, and then the children invade, for the first time, the kitchen, and they tie up the cook and wreak havoc. Suddenly there is a knock at the door. As the father goes to answer it we see in the frosted pane of the glass in the door the silhouetted image of Nanny McPhee! What a powerful image. Her image looks like a paper cut-out of some Wicked Witch of the West! Now her appearance has been presaged by the magical sound of a woman’s voice saying, “The person you need is Nanny McPhee!” The father hears this message, sees it even in the newspaper, but remains powerless to figure out its meaning. He sits and talks to the empty chair—because he is talking to his dead wife, and telling her all of his troubles. What an elegant idea: that a man has not yet moved on past the grief of his widowhood. Or another simple idea: that he is not spending quality time with his children. Or another idea: that the eldest son is the leader of the siblings—but thus has the power to prompt evil actions just as he has the power to make peace and keep the younger siblings in order. Such simple ideas—and yet with such complexity embedded within them. Likewise, when Nanny appears, she tells the father she is there to teach only five lessons. And they will be simple: for example, “Go to bed when you are told,” or “To listen.”
As soon as Nanny arrives, and begins to work her magic (discipline) on the children, the film comes alive. The key attribute of this character is that she is devoted to her charges. Her love for them motivates her. She is never mean or uncaring or abusive toward them. She is a good mother; but she is not meant to be the substitute for their dead mother. She is their nanny. And the second mother will have to come from another source—let’s take the housekeeper, for example, who early in the film is shown as having a caring and solicitous relationship with the father. (Of course, she is beneath him in class, and thus not a suitable choice.) Add to the mix a real Wicked Witch of the West, the aunt of Mr. Brown (played admirably by Angela Lansbury), who loves to control people’s lives. She has her nephew right where she wants him. Colin Firth plays the perfect Mr. Brown. He has that anxious, confused, insecure, lacking in self-confidence bag of expressions that remind me of Hugh Grant’s acting. He was a natural for that role.
Now that we have the characters all in order—let’s turn our attention to another simple truth: and that is that children are wise enough to learn how to take the consequences of their actions when they work hard to resolve the problems they are faced with. When adults trust them, children can deliver. They take responsibility for their actions as part of the process of growing up. Another simple truth: there is nothing worse than splitting up children in a family. And when these children are faced with that crisis, they respond magnificently. In a scene that practically blew me away, the evil aunt (nearly blind) takes away one of the children to raise as her own (thinking she is doing her nephew a great service). Half-mad with the horror of this loss, Mr. Brown races after the carriage but cannot stop his aunt from taking his child away. But when he returns home, he finds all seven of his children waiting for him. Then who did his aunt carry away? When that riddle is answered, you will be stunned and delighted. Simple answers for simple problems. As Nanny and the children form a bond, Nanny begins to lose her warts. I wonder if she lost her warts because the children no longer noticed them. As they came to care for her, they looked past her warts and saw the inner beauty of this human being. Isn’t that what we always do when we come to care for someone? Another simple truth: sometimes it makes sense to sit down with your children and level with them—tell them why you have been acting like a nincompoop—reveal some of your vulnerability. If they see your response as genuine and heartfelt, they will stand by you. Oh, by the way—another simple truth. All good lessons are not just for the children: they are for the adults, too. We are never too old to learn new tricks. The climactic scene is a bit much in terms of slapstick comedy, but every now and then there is a touch of greatness in the way characters interact or the way in which characters are healed. There is much mystery and magic and beauty in the last scene—a snowfall in August. Nanny McPhee had given one special simple truth: When you don’t want me, I will not leave you; but when you don’t need me, I must go. What can I say? Some of the best truths are the hardest truths. The idea, then, is that you have to learn to love and let go. And that truth goes for everyone—the children as well as the adults.
The
Now as an aficionado of The Thin Red Line, I have to admire Malick for his effective use of voice-overs in this film, too. Unlike his earlier film, however, the voice-overs were primarily from the point of view of the two main characters (rather than from minor characters used to represent the great over-soul of all the men). After a while, these voice-overs take on a hypnotic force. In this kind of film, you have to let yourself go and let the voice-overs and the uninflected images and the montage music flow over you. After a slow 45 minute start, I began to respond to the film in a more direct way. The shift, for me, was when Smith was sent away by the military and the film turned to Pocahantas as the main character. That turning began in an earlier scene in the winter of 1607, when the Whites faced starvation, and the Natives brought them food to the fort—at Pocahantas’ prompting. Perhaps she did it because she pined for Smith; she loved him. She was smitten by him (and vice-versa). Now in the spring of 1608 the Natives realize the Whites are here to stay! What a development.
Then the plot becomes a bit complicated—with Pocahantas’ father angry at her for giving the English the secret of how to grow corn, with a plot to kidnap Pocahantas, with a mutiny against John Smith. The consequences of all of these machinations is that Pocahantas is taken away from her Indian world and sent to a New World—the Western world of the English where words like manners, culture, and womanhood are all defined far different than they were when she wore a loincloth. So there is a New World for Smith (one that ravished him), and a
But as I said, when the film turns to her drama, it begins to make more sense. Pocahantas gets a lady’s maid. She wears shoes for the first time. Imagine: wearing shoes for the first time. A white man, a planter, takes an interest in this Indian princess, and he will claim her—part of his mandate of Manifest Destiny. After all, God wants the Whites to expand their conquests West, and that means he should share in its spoils and claim Pocahantas for his own. And that means there is a third New World—that is, to the new planter (played by Christian Bale), Pocahantas is his
Pocahantas alone makes this film work—partly because we know that in her separation from Smith she will grieve as a woman (and become the richer character for it), and then she will survive, and then she will thrive because she is strong. And that is an amazing transformation. And what about the next definition of the
Then another definition of the New World—when Pocahantas is invited to
Nine Lives. Dir. Rodrigo García. Nine women’s lives are shown in separate segments. In each segment the director uses only one shot to tell the story. Now this violates everything I teach in my introductory film class—because I believe films require cutting. Editing has a magical component, as when we cut to the reaction shot, or cut to the point of view shot, or parallel edit between characters in a scene of conflict. In this case the director creates reaction shots by whipping the camera around 360 degrees from a point of view shot or vice versa. In essence, this is an experimental film exploiting the power of point of view and reaction shots. As a whole, I got tired of the experiment. But oh, there were moments. I thought some of the best use of this one-shot technique was in his first two films—because he needed long and narrow walkways to create the movement and point of view / reaction shots that were his mainstay. In the first film, he had prison hallways and cell blocks to work with; in the second he had the aisles of a grocery store. In both, the women moved freely up and down the halls or aisles, and yet both women were trapped—one by a penal system and the other by the suddenly invoked memory of a love affair—when her former lover walks into the store and they are reunited after a five-year separation. In the fourth he utilizes long hallways in a condo, and in the third and fourth he moves characters from room to room and in one case a character explores the entire backyard. Camera movement, then, is less metaphoric than it is exploitive. He has to move characters (and Steadicam) in order to compensate for the lack of editing. In these segments women are at the mercy of men and at the mercy of the past. The third story is a shocker, because a prodigal daughter shows up and demands to see her father—who is at work. Finally, he shows up; and he’s the prison guard from the first segment. Holly is the second woman obsessed with the past (as was the women in segment two). She pulls out a gun! She holds it to her head—then points it at her father—then puts it in her mouth—and then lowers the gun. These films end abruptly, in media res, and we are forced to make our endings. The fourth film includes the husband from the second segment, and we meet his wife Lisa. Immediately we are suspicious, because he was hitting on his old flame in that segment. Now we see him as part of a rich couple, and the talk turns to having children (when we know he is sterile), and the couple that are the guests self-destruct in front of us. The fifth segment, Samantha, shows another woman stuck. This time this young woman is stuck between two parents, a father with ALS and a mother who wants her to get away. She is also a kind of tennis ball—always bouncing from one parent to the next, as each parents tries to get information out of her on what the other parent is up to. Lots of camera movement again—because she moves from the kitchen, where the father sits in his wheelchair, to her room, and then to the other room, where her mother is ironing. Her mother urges her to escape the nest: “Everything becomes today, not later, not tomorrow.” But she has a great rapport with her gimpy father—and the affection does seem to flow evenly between them. Even he tells her she should go off to college—but she is not persuaded by it. No resolution here. The mother in this segment, Sissy Spacek, returns in the seventh segment. She goes to a motel with her daughter’s guidance counselor from school—Mr. Stanton! For her it is a form of escape and respite from her disabled husband. Her male friend is a lovely man, perhaps one of the nicest in the film, and the two talk easily and show a real warmth and affecdtion for each other. At one point he articulates one of the film’s themes: “We are linked to everything and everyone on the planet.” They come close to having that sexual liaison. But then the mother notices the police have picked up a woman from another motel room—and we find out it is the woman from the first segment—having escaped in order to try to see her daughter. Now the Spacek character feels a bond with this mother, and she returns to her room and calls her daughter. When
Separate Lies. Dir. Julian Fellowes. (
Now James, having realized that his life as he knew it is broken, takes some time off (a rare thing for such a busy and important man) and off Anne and he go to a holiday. At one point, when he cannot grasp why Anne chose to have an affair, she sums it up nicely: “Bill is easy to be with. He doesn’t seem to want anything from me.” You have to love a character likes James who has such high standards, but at the same time is so naïve emotionally about what really matters between two people. Finally, after a few days away, Anne sums up the next steps: we return to
So off Anne goes to tell Bill it’s over (or do we trust that she can say that to him?) and back in
When you watch a film like this you realize how little control individuals may have upon their destiny—especially when the wheels of law are involved. Our solicitor should have known better, but then he is a flawed man, too, and so he charges forward into the breach—to save his life as he knows it, to keep his little
Finally, we head to the climax. And what does Anne finally do? She snaps, she goes to Maggie, and she confesses. By this time Bill has called James, and the two men arrive upon the scene just as Maggie seems unable to believe a word of anything. Even when Anne confesses directly to her that she killed her husband, Maggie refuses to believe it. She turns on Bill and accuses him of manipulating Anne. Again Anne yells, “I promise you I was driving.’ And guess what? There’s a knock on the door and it’s the police. Everyone comes out to the front door, and Maggie is brilliant. Sorry “for dragging you out here for nothing.” The inspector knows she is lying, but he can do nothing about it. What a brilliant move on this old woman’s part.
Cut to the ménage-a-trois in James’ car. They are free of the law—scot free! And just when it looks like James and Anne may return to their marriage and begin again, after a few months a chance encounter leads James to find out that Bill is riddled with cancer. He visits him—and of course Bill tells him not to tell Anne. But at the same time he realizes that James must tell Anne. It would be cheating not to tell her—to have the power to keep her away from Bill. Now all of this has to happen—because James’ life needs one more tweaking before he is a complete character. And that comes when he finally realizes what a good woman Anne is, and how much she has meant to Bill and to Bill’s father for being his primary caregiver for the next two years. James visits her once before Bill dies, and he tries to tell her that he has changed—that all he wants now is for her to feel good about herself and to feel good about the relationship the two of them once had. Thus, their last meeting, at Bill’s funeral, is merely perfunctory. She is going back to a flat in
The Shape of the Moon. Dir. Leonard Retel Helmrich. (Netherlands). Within the first several minutes of this documentary, I realized I was watching direct cinema documentary—no narration and, no use of graphic titles, and no interviews with the filmmaker. In other words, as a viewer I had to figure out what the action in this film meant based upon clues provided by the interactions of the main characters and the editing of the scenes. I was delighted to settle back and enjoy the ride—and figure out for myself what was important in this film. The title of the film refers to the crescent-shaped moon, a symbol of the Muslim faith. That image is everywhere in the streets of the crowded capitol of Jakarta. In one of the poor districts of the city lives a family headed by an old woman, Rumidja. I’ll refer to her as Grandma. She has two sons, and she is raising her granddaughter because her mother (Grandma’s daughter) died. Grandma is a Christian woman in a Muslim universe. Her story is fascinating, but her son Bhakti gets more screen exposure. To say he is a ne’er-do-well son is an understatement. He is an egocentric and duplicitous young man. As in any direct cinema film, there are numerous direct cinema moments, intimate glimpses of the truths of human interactions. For instance, in one scene the old woman argues with a younger woman about not being able to make payments on a sofa and chair she has rented. The two women go toe-to-toe and Grandma does not give an inch. In several scenes, Bhakti’s obsession with gambling is highlighted and we wonder if he will ever amount to anything. In another scene scores of ramshackle houses in the crowded slums burn down, and Bhakti is everywhere in the scene—running for buckets of water, screaming directions. Afterwards, one high angle shot from the rooftops shows the extent of the damage—an horrific scene. In one of the funniest scenes a neighbor woman visits Grandma, and she insists on Grandma sharing a piece of an apple with her. For some reason she lost her apple. The humor in that scene arose from the values of these people. Later in the film Bhakti wants to marry a Muslim woman, and so he has to visit a local cleric. Naturally, he is told he must convert to Islam. There is no other option available to him. I cringed as I remembered the narrow-mindedness of the Catholic Church back in the 1950s, when conversion to Catholicism was required to obtain permission for marriage.
His story was only one example of how the lives of these people were dominated, and even oppressed, by Islam—as represented by that symbol, the crescent moon. Here was a Christian woman trying to raise her granddaughter as a Christian—and after a while I felt it was a hopeless task in the context of her restrictive world. The film takes an interesting turn when Grandma moves with her granddaughter back to her native village. Getting out of Jakarta’s slums is a refreshing change for these people (as well as the audience), and scenes of village life, including a scene where Grandma visits her family cemetery, are extraordinarily moving. One scene stands out. The neighbors come together to help move Grandma’s house from a rotting foundation to a stronger foundation. These people literally lift the house (after the clay roof tiles are removed) and move it to that new location. Of course, Bhakti is in the middle of everything, as usual. I realized afterwards that although I was frustrated by his lack of ambition and his selfishness, his energy and idiosyncrasies carried this film. Without him, his mother’s story would not have been nearly as compelling. Near the end of the film there is a heartfelt scene showing Grandma sending her granddaughter back to Jakarta so that she can go to school. Her granddaughter will live with the good-for-nothing son Bhakti. But it has to be so. The city is not place for an old woman. Then a last scene shows the trials of Grandma, as she spends a day with another old woman trying to find some work from local farmers. Even in the country the old woman will have a hard time. I give this filmmaker immense credit for maintaining that direct cinema style and sharing the fascinating lives of these people.
Shopgirl. Dir. Anand Tucker. One of the joys of this film was its fine-tuned direction. The film begins with images of loneliness. The bird’s eye point of view of the main character, played by Claire Danes, lying in her bed in her tiny apartment, established everything we needed to know about the status of a single girl in the big city of
Claire Canes was luminous in this role. She has the capacity for multi-layered reaction shots, and she needed that acting skill to make the audience believe in her and root for her. Before long she meets the slob of slobs, played by Jason Schwartzman, and they connect in the way that only young people can connect—with equal parts of lunacy, loneliness, and lust. Just when the film seems to have chosen its direction—the evolving relationship between the young couple—the Steve Martin character is introduced. He is rich, relaxed, and mysterious. The reaction shot she gives him, after he walks away from her in the store, is perfect. Yes, she is interested in the older man.
Notice the title of the film—Shopgirl. The title says it all. A shopgirl is easy prey to the mysterious rich man, the father figure, the sugar daddy. A shopgirl does not possess a distinctive and complex identity. Her identity is interchangeable with any number of other attractive women who spend their days standing in front of counters in exclusive shops and connecting men and women with a wide range of fantasies. I appreciated the writing of this screenplay, based upon Steve Martin’s novella. The dialogue was fresh and crisp and believable. I’m not sure I appreciated the recurring voice-over by Steve Martin (who also plays the character of Ray Porter, the rich guy who woos the shop girl. Such voice-over always possesses a certain air of authority and credibility. The voice-over also suggests a kind of omniscience or a sense of integration of character and experience. I wonder if we really needed to have Martin be both the source of the voice-over as well as one of the three main characters?
The story is one of the oldest under the sun. A young impressionable woman is captivated by the wealth and imagination of an older man; but the older man is not interested in commitment (of course, she is), and so sooner or later we know he will dump her. Naturally, the young woman misses all the signs. There is no life in Ray Porter’s house; for all of its size and well-decorated spaces, it appears not to be lived in at all. Porter represents a new type of rich person—not one from old money. Instead, he comes from the new money of the dot-com era. He completed one task—real work—and got an obscene amount of money for that task. In a way, he won the lottery. But he lacks the grounding and credibility of a person who has worked his way slowly up the ladder to success.
Meanwhile, Jeremy’s life undergoes a sea change. He finds himself taken along on a tour with a rock band, and he is taken under the wing of the leader of the group. Jeremy represents today’s young person—someone who is intelligent, creative, but 70% whacky, unregulated, and his own worst enemy. In short, he needs to grow up. And he does.
But Jeremy’s transformation is experienced, for the most part, offstage in this film. The star of the show is Mirabelle, and for a while the film becomes one part Pretty Woman and one part Breakfast at Tiffany’s. We know early on that Ray Porter is for the most part reprehensible. He is all veneer, and little substance. But because their relationship has brought sunshine into Mirabelle’s life, she decides to go off her anti-depressants, and eventually she sinks into a serious depression. Of course, then it’s Uncle Ray the control-freak to the rescue. Soon the fantasy is over. He drops her like a brick. But at least he has the guts to show up with the letter in his hand rather than simply mailing it to her. Perhaps he feels a tad guilty, or perhaps he sees that she possesses something that his other women do not possess—some purity of heart, some openness to new experience, some vulnerability—which he has lost as he became cynical and jaded. Just when we want her to be rid of him, she yields to his entreaties to meet her in
Then Steve Martin the comedian takes charge. He devises a mistaken identity trick that sidelines Jeremy with a vixen co-worker of Mirabelle, while Ray continues his own version of seduction (telling her he has paid off her thousands of dollars of student loans and buying her a beautiful dress for the gala). She’s a goner. She calls him sweetheart (code for I feel committed to you), and that stops him cold. “Why don’t you love me?” she asks him. “I thought you understood,” he responds. Now she knows what we knew for a long time. Now Mirabelle ponders her dilemma: “I can either hurt now or hurt later.” She chooses now. Now we are dropped back into another dark night of the soul montage. She returns to her first love—art. She leaves her job at Saks and gets a job in a small gallery. She and Jeremy resume their relationship, something as normal and usual as the sun rising in the east every day. Meanwhile, Ray Porter goes through his own version of a dark night of the soul. The director returns to that lovely shot through the skylight—but this time reverses it, starting with the stars in the galaxy and reversing them to track down through the skylight of Mirabelle’s apartment, where she and Jeremy lie close to each other in her bed. The narrator explains, “What he offers her is tender and true”—clearly in contrast to what Ray Porter offered her (something temporary and something fake). Then there is the obligatory final scene where Ray Porter walks into the gallery one day to see her show on display. They talk briefly, but I never felt that Ray Porter grasped the reality of what he did. He will remain clueless to the end in my estimation.
The Squid and the Whale. Dir. Noah Baumbach. Talk about a dysfunctional family. In this film, about a mother, father, and their two sons (one in high school, and the other in grade school), the source of the dysfunction is in an insufferable pompous ass of a father, Bernard, played by Jeff Daniels, a creative writing teacher in college who once wrote some novels and since then has done nothing to build upon his creativity. Compared to Bernard, his wife Joan is an up and coming writer, and midway through the film we learn that she has had a story published in the New Yorker. It is difficult enough for spouses to deal with contrasting arcs of their careers (one heading downward, the other upward); but add to that mix the egocentricity, vanity, intense need to dominate, and the warped sense of the superiority of the intellectual—all ingredients of Bernard’s character, and you get a sense of what goes wrong with this family. Daniels’ performance is essential to this film. He is a loose cannon, over-competitive, all-knowing, controlling, with a warped sense of the superiority of the intellectual. The worst thing in the world, to him, is to be a philistine—which he defines as someone who does not read good literature and go to good movies. But Bernard is in no position to think he is superior to anyone else. He is a dangerous person because he has power over the lives of other people. For years his wife let him go, gave him rope, and suffered the consequences. Thus, early in the film she dumps him. She files for a divorce, and after a family conference (where the younger boy breaks down and sobs), she stays put and Bernard has to rent a house outside the ring of this gentrified section of
Although Bernard’s wife has escaped the grip of his ogre-ish personality, his older son Walter adamantly takes his father’s side in this affair, and even parrots his father’s asinine pseudo-intellectual commentary on modern life. He accuses his mother of being the villain in the piece, and when he meets an interesting girl at school and begins to date her, he ruins that relationship by treating her the way his father treats women. This film clearly is a version of the director’s own family dynamics. Is he the Walter of the piece? Viewers get frustrated with Walter, because he seems like a figure controlled by his puppeteer father. While Walter works on his emotional development, attention turns to the younger boy of the family. Frank takes his mother’s side in this conflict; but even more so he takes a stand against his father’s position. Frank finds a substitute father figure in the easygoing tennis pro that tutors him for his weekly lessons. This pro has a favorite phrase: “That’s okay, brother.” He is loosey-goosey compared to Franks’ father’s mighty-tighty type of personality. But the more Frank gravitates toward him, the more Bernard denigrates the tennis pro. The poor kid is really thrown for a loop when he finds the tennis pro alone in the house with his mother. Now he hits cognitive-dissonance big-time. He can’t process why his surrogate father is sleeping with his mother, and Frank goes off the rails emotionally. He begins to spread semen on books in the library, or on a girl’s locker. He begins to curse exactly like his father.
But this has to be Walter’s film. When Walter is called in to talk to a school psychologist, he is able for the first time to reconnect to the happiness of his childhood. And that happiness was directly connected to his relationship with his mother. He tells the story of the time she took him to a science museum and he saw an exhibit of a giant squid attacking a whale. He was terrified of this image. He tells the psychologist that when they got home, his mother explained to him more information about that the meaning of that exhibit, and “it was less scary.” Where was his father at this time in his life? Walter realizes that he was absent—that his mother was the primary parent in the relationship. She took responsibility and spent the time to nurture him.
Later, Walter visits his mother on his own and they have a wonderful chat about the old days. Mom’s great line is, “In Columbus there was no one like your Dad.” In other words, in
All things come to a head in a delicious crisis scene where Bernard shows up at their former house and confronts Joan and wonders if they could have saved their marriage if he had cooked more meals. All falls down here—and every member of the family (including the gray cat) gets into the act. The film ends abruptly with a key scene for Walter—who is now ready to forge ahead and find out how he has a separate identity from his father. Good thing for him. It’s bad enough that there is one Bernard.
The Wild Parrots of Telegraph Hill. Dir. Judy Irving (2003). This was a perfect Friday-night film. I was hooked from the first direct cinema scene that showed Mark Bittner feeding a flock of parrots as passersby asked him questions about what his relationship with the parrots. Although this man is homeless, he has squatted for years in a run-down cottage on a Telegraph hill property. He has no visible means of support. When he was a young man, his dream was to become a rock star. Now he is a middle-aged hippie, and he has found a calling, a vocation—as a man that takes care of a flock of wild parrots in San Francisco. He talks about being on the street for 15 years. “I wanted a real transformation,” he says. And he got one. How did the parrots escape into the wild? In a humorous set of scenes a variety of people propose their answers to this question. My best guess is that the parrots were let go by burned-out owners; and once outside the house they found the flock. The images of the birds are priceless. This flock of wild parrots are conures, a type of parrot found in South America. In close-ups they appear to be feathered jewels, rich in crimsons and greens—except for one bird with a blue head. He calls this bird Connor (probably after the name of the breed). But it’s not unusual for him to give names to the various animals. In this way he does tend to anthropomorphize these animals. They seem to be his children, or at least members of his family. Connor’s problem: there is no other blue-headed conure in the flock. So Mark characterizes Connor in a particular way when he says, “He tolerates everybody around him but he doesn’t really have anybody he loves.” In that characterization of Connor is a description of Mark Bittner, like Connor, tolerant of everyone around him, but not having anyone to love. Later in the film Mark focuses on two of the read-headed conures, Picasso and Sophie. When Picasso disappears ten days later, we are devastated, of course, for poor Sophie. But Mark’s take on this turn of events? He would love to have Connor mate with Sophie. In another scene Mark visits a curator of birds at the San Francisco Zoo, and it is apparent that the curator values Mark’s work with the wild parrots. As I watched this scene, I could not help but think that Mark would be great as a curator of birds at a zoo. He was gentle, affirming, patient, and certainly tolerant of a wide variety of parrot behaviors—and he is an articulate man, a teacher at heart. At one point we learn that Mark has been keeping detailed notes of parrot behaviors and that eventually he wrote a book on the wild parrots of Telegraph Hill. I enjoyed this film, and I enjoyed meeting a person I would not otherwise have met. I did have some misgivings about his tendencies to anthropomorphize the parrots. When he is forced to leave his squatting cottage, he brings some of the parrots he keeps inside to someone that has scores of parrots and cockatiels in their home. You have to ask yourself, now is Mark the crazy one? Or is this man and woman the crazy ones? But are any of them really crazy? So what will Mark do now that he has to leave the cottage and leave the wild parrots behind? I won’t give away the ending of the film—which also includes a delightful surprise (by the way, he does NOT become a bird curator!). But in that section of the film he does talk about the beginnings of the transformed man he became when he visits the grave of the first parrot he ever took care of. Then he tells the story of that bird’s death. Now the filmmaker was wise to save the telling of this story for the end of the film. Mark refers to this experience as having a spiritual component. “How do you get so attached to an animal?” he asks. His story is poignant, relevant, and provides closure for this film. Mark says, “We do a lot of bad things to animals because we don’t think they have any feelings.” This is a story of a man transformed; and all of us could do well to think about his story in the context of our own. Are we all waiting to be transformed? (May)
