Robert's Picks: Disappointing Films
Viewed in Year 2003. . . A-L

 

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Year 2003 Reviews
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Down with Love, dir. Peyton Reed.  So continues my falling out of love with Renée Zellweger.  As soon as Zellweger accepted her newly-coined status as sex symbol, I lost interest in her work.  How far she has fallen since the days of  Jerry Maguire, The Whole Wide World, A Price Above Rubies, One True Thing, and Nurse Betty.  Where once I saw her as a major talent, now she has fallen to star status.  First Bridget Jones, then Chicago, and now this.  She is leggy, lithe, and a oily in her saccharine persona.  In this film she flops.  She is no Doris Day.  Zellweger pours on the pouty sexuality as much as she can; Doris Day was never sexy in those 1960s comedies with Rock Hudson.  She was girl-next-door—not sexual diva.  Ewan McGregor, on the other hand, can pass for a reasonable facsimile of the Rock Hudson character (verging even moreso towards a shorter and less athletic Cary Grant).  McGregor is a charmer in the film; Zellweger is a broken record.  Yes, the art production was exceptional.  For 100 minutes we were “back to the 60s.”  The set design, the color, the wardrobe—all were perfectly pitched.   But Zellweger became a clothes horse of sorts; oh, look at what she is wearing now!  I was struck by the absolute lack of chemistry between these two actors.  I’m not sure it’s their fault—I blame the poor script and poor direction.

God is Great, I am Not, Dir. Pascal Bailly (France, 2002). I never thought I could grow tired of looking at Audrey Tautou, the impish delight who made Amélie (2001) such an energized entertainment.  But I grew tired of her because the screenplay and the direction combined to make me feel disinterested in her character's fate.  Early in the film the director wore me out with his outlandish fade-to-black-and-jump-cut style. That effect, to me, made the film grind to a halt each time it was used.  I love jump cuts when handled effectively; but they didn't work for me in this case.  Another problem: he used inter-titles to divide the sections of the film.  But the titles were cutesy-pie titles and they did nothing to help me understand either the structure of the film or the relationships of the main characters. The plot twist that is supposed to make this film special is the one where the character begins searching for meaning by adopting one world religion after the other in order to find fulfillment.  But before long that world-religion quest settles down to an exploration of Judaism.  Why Judaism?  The main reason appears to be that her boyfriend is out of touch with his Jewish heritage.  One way to resolve that plot strand would be to have her conversion to Judaism one that would help him resolve what has been lost to his spiritual identity.  But this film doesn't follow up on the plot strand in that direction.   Michèle is a professional model.  Early in the film she is shown at work on several shoots.  But the model identity is used more as a way of showing off the idiosyncratic beauty of our main character rather than developing her character in any emotional or psychological direction.  The thrust of the film seems to be, "Let's keep Audrey Tautou on camera and keep changing her costumes and her eye make-up so that she continues to dazzle audiences the way she dazzled audiences in Amélie.  But that doesn't work when the screenplay is a mess—as it was in this film.  First off, I never believed in the love relationship between Michèle and her boyfriend.  It was a lust relationship from his point of view.  In fact, I never believed in the character.  I was bored by her character.  After studying Judaism for some time, she visits his family and lights a cigarette by holding up the menorah and using the flame from one of the candles.  She appears to be shocked at the response from his parents—oh, pardon me, I didn't realize that was a no-no! Halfway through the film I began to get weary of seeing the way the director emphasized close-ups of Tautou emphasizing her eyes.  She seemed to be mugging for the camera.  The more I think about my response to the film, the more it seems to me that it was the self-indulgent direction of the film that ruined its chances.  If it was going to be a comedy, it needed to be broader—and there needed to be more idiosyncratic characters invited in to provide relief from scenes where only Michèle held sway. 

Kill Bill, Vol. 1.  Dir. Quentin Tarantino.  I saw lots of beautiful shots, but I saw little substance.  I saw a lot of superficial energy, but I was not moved by the film.  An early scene is an acting tour de force by Uma Thurman.  She wakes up in a hospital bed and suddenly realizes her child is dead.  (She was pregnant when she was “killed.”)  She gives us an acting 101 exercise in grief.  Her acting throughout the film—and especially in this one shot—was the best thing about this film. But the director brazenly manipulates us in this shot, as well as in other scenes of the film that relate to sentiment.  His idea of sentiment is a version of sentimentality—oh!  What a horror!  This woman’s baby is dead!  Now I understand the depths of her rage!  Nonsense.  The film also provides a cockeyed idealization of the samurai code of honor to justify the violence, but to me the violence was present because of a baser reason: the director loves it, glories in it, glorifies it, worships it.  The violence is pure hip-hop violence, a kinky kind of let-me-throw-down-the-words f___, sh__head, b___, and other epithets and I’ll come across as cool.  But abusive language is abusive, and violence without a core of feelings is brutality—a kind of pornographic violence.  I kept thinking of films like Goodfellas and Taxi Driver and realizing that the violence in those films was anchored in culture, alienation, environment, and ideals of family.  In those films viewers could understand “why” the characters lived a violent life, and could even see how the films indicted us as participating in that violence.  But there is no such anchoring in this film.  Instead, the violence simply seduces without any judgments.  Violence is simply equated with power in this film.  And power, no matter what, has to be good!  For instance, in a key scene our heroine examines a display of samurai swords.  Her response is a hushed orgasmic awe.  To make sure we “get it,” the director repeats her reaction until it soaks in.  Gosh!  Aren’t these beautiful?  Now that scene has an analog in Taxi Driver, where Travis Bickle  responds to a .44 magnum long-barrel pistol.  The point of that scene is to make us feel what he feels, see what he sees.  The reaction shot is blank, expressionless, dead.  Scorsese wanted us to get inside the character and implicate ourselves in that lust for power.  In this film the emphasis is on the character’s reaction—and even a reaction shot seen in her reflection in the blade of the sword.  What are viewers to make of this sword-worship?  The answer is easy—that’s cool, man.  Power is cool, man. 

Although I marveled at the acting of Thurman, then, I never marveled at her character development, because there was none.  There was no real transformation of character.  She is a puppet in the hands of the director’s ideal of a post-modern hero.  Of all the scenes in this botched film, only the scene showing her fighting in the suburban household worked for me.  It was closest to the energy and kinkiness of Pulp Fiction, and it was also economical—a quick and dirty scene.  The scene also endorsed a simplistic brand of right vs. wrong.  The bad woman uses a gun and tries to take unfair advantage of the good woman.  Nasty bad woman.  She deserves to die—because she played dirty.  Too bad that her four-year-old daughter had to see it happen.  No matter.  Our heroine is untainted.  Later in the film she dispatches a brutal rapist—easy not to feel pity for him.  He’s all bad.  Then how about the guy who set the rapist on her.  Dispatch him too—this rape-revenge fantasy is so easy to get past the right vs. wrong test according to Tarantino’s world.  All these scenes pass the director’s sniff test for “justice” because he stacks the cards for the players.  The good guys get aces, the bad guys get deuces. 

 Somehow I’m supposed to see this film as a version of great Japanese samurai films.  But the director’s transference of the medium works only in the suburban scene I referred to earlier.  As soon as the plot switches to Japan, the film grinds to a halt.  The Japanese animé sequence, with blood spouting every which way, was boring.  Similarly, the scene of her revenge against the head of the Japanese underworld plodded along and showed the director’s self-congratulatory filmmaking style in spades.  In fact, much of the film’s pace plodded after the suburban scene.  Then comes the attack of the crazy 88 bodyguards.  What a joke!  As the swordplay continued, I kept thinking of that scene from one of the Indiana Jones movies—the one where Indiana is confronted by a robed Arab in the marketplace.  This giant of a man whirls one or two swords as if to terrify his soon-to-be-victim.  Indiana stares at him, shakes his head in disgust, pulls his revolver out of his belt, and plugs his adversary.  So much for swordplay.  Where was Indiana Jones when I needed him in this scene.

Then there are the balletic aspects of the action.  I presume these scenes utilized wires that supported the actors and then were digitally erased.  Again, I saw this stuff, and it meant nothing to me—because it had been done so much better in Crouching Tiger, Hidden Dragon.  The action scenes in that film were ballet.  And the scenes in that film seldom incorporated heads being chopped off, or limbs being severed, or blood pouring from wounds. 

Then the music—hard-driving, pounding beats, almost nothing that was memorable to me.  I felt like I was trapped in on a street corner where low riders kept passing by, windows open, stereos booming.  Get me out of here!  The film was all about power, and how power is sexy, and how power is all surface qualities (cute yellow truck with “shocking” language written on the back), cute outfits, great swords—all design for the sake of design.  Pick up your “Kill Bill” toys at Burger King, kids.  And then to top everything off, at the end of the film we learn a crucial bit of plot that undermines the emotional core of the film—her desire for revenge. 

Legally Blonde 2: Red, White, and Blue.  Dir. Charles Herman-Wurmfeld.  This botched project has Reese Witherspoon’s stamp all over it.  As executive producer, she must have thought that she could make a silk purse out of this film.  But she failed miserably.  After watching the first two scenes, I realized that the film was going nowhere.  Unlike the first Legally Blonde, this film failed to get me emotionally involved with the character.  In the first film Elle was naïve and sometimes clueless—but always plucky and caring.  In this version she is simply vacuous—and her sweetness and charm are oily and saccharine.  I got tired of her many costume changes—yes, she looks good in everything she wears.  That was established early—and then it was simply trotted out ad nauseum in order to cover the fact that there was really no plot to the film.  Her sudden interest in animal rights is downright silly.  She picks the topic as if thinking, “This is perfect.  Who can disagree with me?”  But the topic of animal rights is not a simplistic one—it has many nuanced meanings, and it even has its share of radicals and absolutists.  Choosing that topic was like trying to mix oil and water.  I could not believe how bad this film was.

 

Disappointing Films M-Z

 
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