Authenticity means creating
our own comprehensive life-meanings
—our "Authentic projects-of-being".
When we re-center and re-integrate our lives
around our freely-chosen purposes,
we become more focused, unified, & decisive.
We gain greater autonomy
and increase our capacity to resist and transcend
enculturation.
This approach to life was developed by
such existential philosophers and psychologists
as:
Camus, Sartre, Heidegger,
Kierkegaard,
& Maslow.
But only we individually can decide what
content
to put within this structure of Authentic
Existence.
OUTLINE:
I. From Conformity to Autonomy
The power of enculturation—providing our basic life-scripts.II. Centering and IntegratingWriting our own scripts—deciding what to live for.
From scattered, tangled, superficial livingIII. Authentic Projects-of-Being
to organized, simple, purposeful living.
Creating an Authentic Project.IV. Five Versions of Authentic ExistenceMy Authentic Project-of-Being.
Several Possible Projects-of-Being.
1. Albert Camus: Rebelling Against the Absurd.2. Jean-Paul Sartre: Inventing Meaning in a Meaningless World.
3. Martin Heidegger: Confronting Existential Guilt and Death.
4. Søren Kierkegaard: Willing One Thing.
5. Abraham Maslow: Becoming Self-Actualizing.
Looking for the Meaning of Life
SYNOPSIS:
When
we seek to make our
own lives "meaningful",
we may be struggling with two different
sorts of meaninglessness.
We can create many forms of relative
meanings
within the assumed areas of meaningful life:
money, achievement, love, marriage, children,
enjoyment, & religion.
But even when we have fulfilled such meanings,
we may still feel an ultimate hollowness,
a spiritual or existential meaninglessness.
This deeper meaninglessness is not overcome
by any of the relative meanings we are able
to create or achieve.
Ultimate meaning comes only as a gift
—independent
of whatever relative meanings we can achieve.
The following 5-fold distinction underlies this cyber-sermon:
Relative Meaninglessness Existential Meaninglessness
1. Disappointed
expectations;
1. Frameworks of meaning collapse;
failure to fulfill accepted
criteria.
lack of ultimate purpose in life.
2. Discrepancy between
established
2. Uncaused; discovered as a
criteria and observable actualities;
fundamental condition-of-being;
based on intellectual information.
existentially disclosed.
3. Temporary—lasts only
until
3. Permanent—no matter what we
the discrepancy is
corrected.
change, meaninglessness continues.
4. Limited to a
specific
4. Pervades every dimension of life.
realm of meaning.
5. We know what to
change
5. Nothing we can do will
to bring
meaning.
make life ultimately meaningful.
OUTLINE:
I. MY EARLY QUEST FOR MEANINGTo see the complete
list of cyber-sermons
by James Park,
click these blue words.
Go to the opening page
for this website:
An Existential
Philosopher's Museum.