PROTECTING VULNERABLE PATIENTS FROM DISCRIMINATION

    When we are dying, we are more vulnerable than any time since we were born.
We are often completely incapable of doing anything for ourselves.
Others must feed us, clean us, keep us warm, etc.
And sometimes merely omitting to do something
that is necessary for our survival will result in our deaths.

    In addition to all such normal vulnerabilities,
some patients at the end of their lives are even more vulnerable
because they lack strong advocates
who are trying to protect their best interests.
We hope that most of us will have close family and friends
who will watch out for us when we are in the last year of our lives.
But many people come to the end of their lives
after many of their friends and relatives have already died
and when their remaining family members are distant and uninvolved.

    Another kind of vulnerability arises when the patient
comes from a different social group than the care-givers.
Sometimes the doctors and nurses cannot easily relate to the patient
because the patient speaks a different language,
belongs to a different racial or ethnic group,
or has a very limited education and/or low intelligence.

    There are valid worries that patients with whom the staff cannot identify
will not get the same level of care as given to patients
who are very similar to the professionals who are providing the care.
Do doctors give the very top level of care to other doctors like themselves?

    This is like the feeling anyone can have for close family members.
We 'naturally' want to do the best for the persons we care most about.
And if this means that someone down the hall gets less attention,
that is not our problem.
We demand the very best for the people we care about.
And all the other patients do not matter as much to us.
All medical care-givers are subject to the same feelings,
even tho they are trained to give the same care to all patients in need.

    When it comes to life-ending decision,
doctors and nurses might favor patients of their own ethnic group.
At least this is a valid question raised by members of minority groups.
Since minorities are not as well represented in the health-care professions,
they might worry that they will not get as good care
from people they have sometimes seen as oppressors.
Even if such tribal thinking is absent from the minds of the care-givers,
it might still be present in the minds of the minority-group patients and their families.
And even baseless worries need to be taken into account.



PROTECTING VULNERABLE PATIENTS

    Several safeguards would be helpful in protecting those patients
who worry that they might be subject to discrimination for any reason.
Here is a listing of twelve safeguards,
beginning with the most effective for protecting vulnerable patients.

REQUESTS FOR DEATH FROM THE PATIENT

INFORMED CONSENT FROM THE PATIENT

UNBEARABLE SUFFERING

THE PATIENT MUST BE CONSCIOUS AND ABLE TO ACHIEVE DEATH

PHYSICIAN'S STATEMENT OF CONDITION AND PROGNOSIS

REQUESTS FOR DEATH FROM THE PROXIES

STATEMENTS FROM FAMILY MEMBERS
            AFFIRMING OR QUESTIONING THE CHOSEN DEATH

STATEMENTS FROM ADVOCATES FOR DISADVANTAGED GROUPS
             IF INVITED BY THE PATIENT AND/OR THE PROXIES

ETHICS COMMITTEE REVIEWS THE LIFE-ENDING DECISION

A MEMBER OF THE CLERGY APPROVES OR QUESTIONS THE CHOICE FOR DEATH
  
      
REPORT TO THE PROSECUTOR BEFORE THE DEATH TAKES PLACE


CIVIL AND CRIMINAL PENALTIES FOR CAUSING PREMATURE DEATH




Go to other dangers, mistakes, & abuses of the right-to-die.




  


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