Anyone may propose
a feature article for HMS.
Each proposal will be given a code number,
which will indicates its intended subject
area
and the order in which it was proposed.
This will make it easier for subscribers
to vote on
which articles they want to read.
The original
subject
areas may be expanded
as new interests among UUs on campus
emerge.
When a proposed feature article could
fit into more than one category,
the author will have to choose the
subject
area
that seems most appropriate.
The following are
the
original subject areas,
with a brief description of what might
be included in each.
Within each subject
area, proposed
articles are described.
Subscribers vote for their favorite
proposals
to select the next article to appear.
Articles which have
already been published in HMS
will be found in the HMS
Library.
Existential Anxiety: Angst
SYNOPSIS:
Have you ever
felt the nameless dread?
Terror and anguish without a cause?
This article gives a name and a careful
description
to the nameless threat, our free-floating
anxiety,
which we have all felt but
perhaps
not faced.
First we must
separate existential anxiety
from ordinary fears as clearly as
possible.
Then, how do we cope with anxiety?
And is it possible to live beyond angst?
OUTLINE:
I. FEAR & ANXIETY: FIVE DIFFERENCES
1. Description.
2. Cause.
3. Duration.
4. Scope.
5. Cure.
II. HOW EXISTENTIAL ANXIETY SHOWS ITSELF
III. ATTEMPTING TO COPE WITH EXISTENTIAL
ANXIETY
IV. FREEDOM FROM ANGST
We may summarize
the
five basic differences
between simple fear and existential
anxiety
thus:
FIVE DIMENSIONS OF SIMPLE FEAR
1. Psychological response to danger.
2. Caused by specific threats;
we know why we are afraid;
approaches from a certain quarter.
3. Temporary—lasts only while
the danger is present; may pass by.
4. Limited to the values
that can be reached by the threat.
5. We know how to cope with fear:
fight or flight.
FIVE DIMENSIONS OF EXISTENTIAL ANXIETY
1. Free-floating 'terror'.
2. No intelligible cause or source;
we don't know why we are 'afraid';
'comes from' everywhere and nowhere.
3.Permanent—ever-renewed inner
state-of-being; does not pass away.
4. Pervades our whole being;
unlimited menace; touches everything.
5. Nothing we do will overcome anxiety;
psychological techniques are useless.
Here is the text:
Existential
Anxiety: Angst.
OUTLINE:
I. RELIGION HAS ARISEN FROM THE FEAR OF DEATH
II. THE MOST COMMON FORMS OF BELIEF IN LIFE AFTER DEATH
A. Immortality.
B. Resurrection.
C. Reincarnation.
III. THESE BELIEFS HAVE NO FOUNDATION
IV. SCIENTIFIC AND PHILOSOPHICAL
QUESTIONS
ABOUT LIFE AFTER DEATH
A. Sense Perception—Can We See without Eyes?
B. Consciousness—Can We Think without Brains?
C. Memory—Can We Remember
without a Place to Keep Our Memories?
D. Communicating and Relating—Can We Interact without Bodies?
E. Conclusion: If We Lack Experience, Awareness, Memory, &
Action,
How Does 'Life After Death' Differ from Death?
V. NEVERTHELESS CONFRONTING OUR
DEATHS
MAKES OUR LIVES REMARKABLY BETTER
Here is the text:
WHICH GODS DO
NOT EXIST?
No Gods Can Save Us from Death
Sinking
into the River of Existential Despair
|
|
|
| 1. Hopelessness of a
definite situation; impossibility of a specific task. |
1. Total hopelessness; all efforts futile. |
| 2. Understandable cause or
source in the objective world. |
2. No objective cause; existentially disclosed from within. |
| 3. We eventually accept the
loss or defeat; reconstruction possible. |
3. Permanent hopelessness; no reconstruction possible. |
| 4. Independent, separate, isolatable difficulties. |
4. Pervasive, comprehensive hopelessness. |
| 5. We can accept the
inevitable and focus on other values. |
5. We cannot overcome it, only conceal it or embrace it. |
The Unitarian
Universalist
movement has taken strong stands
supporting all sex-and-gender minorities.
And we endorse those theories of sexology
that do not attempt to 'cure' or
'correct'
sex-and-gender differences
but which seek first to understand.
I. THE UU MOVEMENT AND VARIOUS FORMS OF SEXOLOGY
II. SOCIAL IMPLICATIONS OF THE SEX-SCRIPT HYPOTHESIS
III. THE IMPACT OF HAVING A GAY PRESIDENT
IV. CONCLUSION: UNITARIAN
UNIVERSALISM
IS OPEN TO ALL SEX-AND-GENDER MINORITIES
To read a draft of
this proposed article, go to:
Sex-and-Gender
Minorities, Sexology,
and
the Unitarian Universalist Movement.
The Future of Love and Marriage
SYNOPSIS:
Because patterns of
love and marriage are cultural creations,
we should expect them to change from
century
to century.
At the beginning of the 21st
century,
some trends can be foreseen for the Western world:
1.
The mythology of romantic love will continue
to hold sway,
at least over the young and inexperienced.
2.
More couples will decide to live together
without getting officially or legally married.
They will be free to create their own
relationship
contracts
---whether explicit or implicit, written or
unwritten.
3.
Renewable marriages will become more common.
These are relationships agreed to last for a
certain duration,
after which they will either expire or be renewed.
4.
Same-sex marriages will become more common
and less controversial.
Gay and lesbian couples will feel ever more free
to make their relationships open and public.
5.
For those people who have transcended the threat
of jealousy,
loving more than one person at the same
time
will become more common.
OUTLINE:
1. ROMANTIC LOVE.
2. MARRIAGE RESISTERS.
3. RENEWABLE MARRIAGE.
4. SAME-SEX MARRIAGE.
5. POLYAMORY.
TEXT:
"The Future of
Love and Marriage"
.
I was twelve years
old the first time life taught me
to pull back on my cravings.
As a kid I went to extraordinary lengths
to own
the bicycle of my dreams,
which was the object of my prolonged
and intense craving.
Getting to the other side of that was
an enlightening process for me,
and one of the biggest lessons of my
life.
If you would like
to
read a draft of this article, click this title:
The
Source of All Suffering.
What
other choice in life has such far-reaching ramifications
as the decision
to become a mother or a father?
Only in the 20th
century did modern science make it possible
for human beings
to gain complete control over their reproductive capacity.
This article will explore about 30 reasons FOR having children
and about 10
reasons
AGAINST.
Which of these
reasons are alive in your head?
I. COUPLES' REASONS FOR HAVING CHILDREN
A. The Survival of the Human Race
B. Giving Meaning to Our Lives
C. Our Affirmation of Life
D. "We Love Children"
E. "It's Natural to Want Children"
F. To Please Our Parents and Grandparents
G. Religious Reasons
H. Saving the MarriageII. WOMEN'S REASONS FOR HAVING CHILDREN
A. Fulfillment as a Woman—the Maternal 'Instinct'
B. Enjoying Pregnancy and Child-birth
C. "Without Children You're an Outsider"
D. "I Need a Change"
E. "I Want My Husband to Protect Me"
F. As an Alternative to Sex
G. To Have Someone to LoveIII. MEN'S REASONS FOR HAVING CHILDREN
A. The "Family Man" Identity
B. Someone to Carry on the Family Name
C. Children as a Sign of Financial Success
D. Children as Proof of Manhood
E. Children to Keep His Wife at Home
F. Having SubordinatesIV. REASONS FOR NOT HAVING CHILDREN
A. Not Everyone Can Be a Good Parent
B. Practical and Marital Problems Caused by Children
C. Keeping Our Options Open
D. Problems of Pregnancy and Child-birth
E. Genetic Defects that Should Not be Passed On
F. Not Wanting Full-Time Responsibility for Children
G. Being Committed to Other Purposes
H. Problems Caused by Overpopulation
I. Problems of the Human Condition
J. Our Existential Predicament
(1) withdrawing or withholding medical
treatments and life-supports,
(2) voluntary death—chosen
rationally by the candidate, or
(3) merciful death—chosen
rationally by proxies for the candidate.
However, each of these life-ending decisions is open to abuse:
(1) premature withdrawal of
life-supports,
(2) irrational suicide and manipulated
or coerced death, or
(3) mercy killing.
This article will
propose
ten
practical safeguards
to prevent abuse of the right
to die
while permitting appropriate and
reasonable decisions for death.
Basically the safeguards gather the
considered
opinions of the candidate,
the doctors, the family, and any ethical
consultants who may be involved,
including members of the clergy.
Also there should be appropriate waiting
periods, full reporting,
and the possibility of prosecution for
those who violate the safeguards.
A one-page outline
of this feature article
will appear if you click these blue words:
Scientific
and Philosophical Questions about Life After Death.
Other possible
articles
can be added to these examples at any time.
Anyone may propose an article on any
subject.
Send a short description (similar to
the examples above)
to the Heart,
Mind,
& Spirit webmaster,
James Park:
PARKx032@TC.UMN.EDU
The subscribers of HMS
choose which proposal
will become the next feature article.
Return to the Heart, Mind, & Spirit index page.
Return to the beginning of this home
page:
An
Existential Philosopher's Museum.