How
can we transcend
our romantic delusions and fantasy feelings
and build our loving relationships on
reality?
Romantic love may be
the most pervasive myth of Western culture.
Romance is a cultural invention,
not a natural phenomenon.
We have been so deeply indoctrinated
into the romantic myth
that we have no awareness of the process
of emotional programming
that created our romantic responses.
Popular culture provides the main ways
we learn how to 'fall in love'.
Movies, television, popular songs, novels, & magazines
all train our feelings into the
wonderful delusion of romance.
Our
romantic games
would be harmless if everyone knew
that romantic love is a fantasy feeling.
But while still under the influence of
romantic illusions,
some people make the life-altering mistake
of getting married.
Perhaps we guard against
every form of political or religious
mythology,
but what about the most potentially-harmful
myth---romantic love?
Religious indoctrination
demonstrates emotional programming.
Is 'being saved' the religious equivalent
of 'falling in love'?
We are taught what emotions to expect---then
we try to create them.
If
romantic love is
a hoax, what should we do?
Real information can replace romantic
illusions.
We can love on the basis of who we
choose to be
rather than trying to reproduce romance
as seen on television.
OUTLINE:
I. Romantic Love was
Invented
800 Years Ago by the French Troubadours.
II. 'Falling in Love' as Temporary Insanity.
III. Love & Marriage: Fantasy & Facts.
IV. How Did We Learn the Romantic Response?
V. Emotional Programming: Romantic & Religious.
VI. Good-bye to Illusions, Hello to Reality.
TEXT:
"Romantic Love
is a Hoax!
Emotional Programming to 'Fall in Love' "
.
Jealousy arises
in 'loving' relationships because of three factors:
(1) comparison, (2) competition,
and (3) the fear of being replaced.
If we become more autonomous and
self-creating,
these three features of relationships
become less significant
and hence the passion of jealousy
becomes less likely.
However, within
ordinary, possessive relationships, jealousy is normal:
If we find ourselves replaced, supplanted,
traded-in for a better model,
we naturally feel a tremendous sense
of loss, anger, grief, & betrayal.
This
bitter feeling
of hurt and hostility called "jealousy"
can become one of the most powerful
obsessions of human life.
And yet, this emotion is a social
product—with deep cultural roots.
If we have learned how to
feel jealous, can we unlearn this response?
If
we are loved
for the unique persons we are becoming,
then comparison with rivals
diminishes.
And when we are no longer in competition
with other women or men,
we become less vulnerable to feeling
jealous.
If we become irreplaceable
in our relationships, then jealousy disappears.
Thus, the basic
way to prevent jealousy
is to become unique and irreplaceable
persons.
And becoming more Authentic may be
the best way
to transcend the threat of being
replaced by potential rivals.
OUTLINE:
I. THE DYNAMICS OF JEALOUSY
A. Which Long-Distance Service Will He Use?
B. The Comparison Game.II. PREVENTING JEALOUSY BY BECOMING IRREPLACEABLE
A. Replaceability—Being Better Means Being the Same.
B. How We Might Become Singular and Irreplaceable.III. AUTHENTIC LOVE EMERGES FROM SINGULARITY
IV. WHAT TO DO ABOUT JEALOUSY
V. SUMMARY
TEXT:
"Romantic
Jealousy:
Cause and Prevention"
Sex-and-Gender
Minorities, Sexology,
and
the Unitarian Universalist Movement
SYNOPSIS:
"Sex-and-gender minorities" is an expression intended to embrace
all
variations from 'standard' sex and gender.
The
sex-script hypothesis will not explain all of the observed variations.
But
several variations can be illuminated by the hypothesis
that
we are imprinted with various sexual responses early in life.
The Unitarian Universalist movement has taken strong stands
supporting
all sex-and-gender minorities.
And
we endorse those theories of sexology
that
do not attempt to 'cure' or 'correct' sex-and-gender differences
but
which seek first to understand.
OUTLINE:
I. THE UU MOVEMENT AND VARIOUS FORMS OF SEXOLOGY
II. SOCIAL IMPLICATIONS OF THE SEX-SCRIPT HYPOTHESIS
III. THE IMPACT OF HAVING A GAY PRESIDENT
IV.
CONCLUSION: UNITARIAN UNIVERSALISM
IS OPEN
TO ALL SEX-AND-GENDER MINORITIES
TEXT:
"Sex-and-Gender
Minorities, Sexology,
& the Unitarian Universalist Movement"
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by James Park,
click these blue words.
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