ADVANCE DIRECTIVES FOR MEDICAL
CARE:
24 IMPORTANT QUESTIONS TO ANSWER
PART I. Scope of Your
Declaration &
Appointing Proxy Decision-Makers
PART II. Quality-of-Life Issues
PART III. Pain Control, Nursing Home, Financial Limits, & Medical Information
PART IV. Life-Ending Decisions
PART V. Disposition of Your Remains
PART VI. Philosophical-Religious Beliefs & Readiness for Death
ADVANCE DIRECTIVES FOR MEDICAL CARE:
24 IMPORTANT QUESTIONS TO ANSWER
by James Park
Each
and every one of us will die in some future year (maybe even this year).
Perhaps we have already created a simple 'living will'
to guide the choices that must be made at the end of our lives.
But now we are ready to create a more comprehensive description
of our own settled values and our own medical ethics,
especially as they apply to our terminal medical care.
This
cyber-sermon consists of 24 open-ended Questions,
with a brief explanation of how each might be answered.
Only YOU can decide how you want to meet your own death.
PART I. Scope of Your Declaration & Appointing Proxy Decision-Makers
1.
Should your Advance Directive for Medical
Care apply only
when you are terminally ill or permanently
unconscious
or should it apply
to all situations in which you are
not capable of making medical decisions
or are unable to express your wishes?
Most
of us will make sure our Advance Directives apply to all situations
in which we are less than fully able to make our own medical decisions.
2.
What person or persons should make
medical decisions for you if you become
incapable of making your own decisions
or unable to express your wishes?
The
most important element of any Advance Directive
is the appointment of a person or persons (called "proxy", "agent", or
"surrogate")
to interpret and enforce our own medical ethics as applied to our
terminal care.
3. When and how should your proxies be empowered to make medical decisions?
Somewhere in the predictable decline of becoming mentally stressed,
confused, or impaired,
we should turn over to our proxies the power to make our medical
decisions for us.
If we are already losing our mental capacities, we can empower our
proxies now.
PART II. Quality-of-Life Issues
4.
What level of personhood do
you wish to preserve thru medical care?
When—according to your own criteria—would
you become a former person?
We
might define our own personhood by these criteria:
(1) consciousness, (2) memory, (3) language, & (4) autonomy.
When we have permanently lost most of these marks of personhood,
we might request our proxies to begin the process of planning for our
death.
5.
Where would you draw the line between
a quality of life worth preserving
and the remnants of biological life that
should be mercifully shut down?
We
know of deaths that happened too soon.
And we know of deaths that were prolonged too long.
According to our own values, when should the plug be pulled?
6.
How do you want to be treated if you
get Alzheimer's disease
or some other condition that limits your
mental abilities?
One
specific kind of decline we might experience is mental deterioration.
Just how long we should be kept alive if we become demented?
What methods of ending our lives under these circumstances do we
approve?
PART III. Pain Control, Nursing Home, Financial Limits, & Medical Information
7. If you are in serious pain, what do you want done?
What
do we believe about pain-controlling drugs?
Should drugs be limited for some reason?
Do we approve of pain-controling drugs
even if these drugs might shorten our lives?
8.
Do you want to be put into a nursing
home?
If so, for how long, under what conditions, & for what purposes?
From
what we have seen of nursing homes,
what should be done in our own situation?
Would we agree to nursing-home care as a temporary measure?
If so, what time-limits would we choose?
9. Where would you prefer to die?
Many
of us would prefer to die at home,
but what impact would this have on others?
Might it be better for us to spend our last months in a hospice?
10. Will you put financial limits on your terminal care?
Most
of us will have our last year of life paid for by others.
But even so, we might suggest a financial limit,
so that we do not consume more than our share of medical
resources.
11. How much do you want to know about your medical condition and prognosis?
We
might choose to know little or nothing about our coming deaths.
Or we might want to know as much as we can understand.
In any case, we should communicate our wishes to our care-givers and
proxies.
PART IV. Life-Ending Decisions
12. When should all curative treatments be ended?
We
know that medical science has
an almost endless list of treatments that might be tried.
And unless we or our proxies say "enough",
we might be treated to death.
13. When should Do-Not-Resuscitate orders be written for you?
If
and when we know that we are clearly on the road toward death,
we might decide not to interrupt that journey one more time.
For example, if our heart stops beating,
under what conditions would we want it shocked back into action?
14. How long should you be maintained on life-support systems?
Medical and mechanical means exist to sustain or replace
the functions of almost all of our organs and bodily systems.
If we are on life-supports at the end of our lives,
just when should they be discontinued or disconnected?
15.
Should food and water ever be withdrawn
or withheld
in order to shorten the process of your
dying?
We
might approve in advance of withdrawing or withholding
even such simple life-supports as food and water
if our lives are clearly coming to an end.
16.
Do you endorse more active means of
ending your life?
Do you believe you have a right to die?
Voluntary death? Merciful Death?
We
can express our personal views about our right to die.
Any such explanations will lighten the burden
for others who must make end-of-life decisions for us.
17. Under what conditions would you request death?
If
we have known other people who have been kept 'alive' too long,
perhaps we can explain our own choice to draw our lives to a close
when it is certain that we will never recover.
18. Do you wish to join the One-Month-Less Club?
If
we declare our membership in the one-month-less club,
we authorize our proxies to make life-ending decisions
that will make our lives one month shorter
than would happen under standard medical care.
19. Which definition of death should apply to you?
If
we endorse one of the more liberal definitions of death,
this will allow our organs to be more useful for others.
For example, would we regard permanent unconsciousness
as a sufficient criterion for declaring us dead?
PART V. Disposition of Your Remains
20. Do you wish to donate your organs to other persons who need them?
We
have the right while we are still alive
to arrange for our useable organs and tissues to be donated after our
deaths.
21. Will you donate your body for use in medical science or education?
Even
if our bodies have no re-useable parts,
they can still be used for medical research
and the education of doctors, dentists, & nurses.
22. What other plans have you made for your remains?
We
can choose donation, burial, cremation, etc.
PART VI. Philosophical-Religious Beliefs & Readiness for Death
23.
What philosophical, ethical, or religious
beliefs do you hold
that are relevant to your medical care
and end-of-life decisions?
Each
of us has a different philosophy of life and death.
We should explain at least the parts that will inform our decisions at
the end of our lives.
24. Are you ready to die now? If yes,
explain. If no, what preparations
(practical, interpersonal, spiritual)
would make you more ready to die?
What projects do you wish to compete
before you die?
Most
of us are not ready to die at this very moment.
But we can begin now to live more reflectively
so that we will be more ready to die when we can no longer live.
drafted April 10, 2005; revised 4-18-2005: 4-24-2005; 4-2-2006; 6-15-2006
MORE INFORMATION ABOUT ADVANCE DIRECTIVES
Books on Advance Directives for Medical Care
http://www.tc.umn.edu/~parkx032/B-AD.html
If
you would like to see the outline of
James Park's book on Advance Directives,
click this title: Your
Last Year
.
http://www.tc.umn.edu/%7Eparkx032/AD-OUT-NET.html
Complete information about this book will be found here:
Your Last Year:
Creating Your Own Advance Directive for Medical Care.
These and other links will be found on the
Advance
Directives Portal
http://www.tc.umn.edu/%7Eparkx032/P-AD.html
AUTHOR:
James Park is an existential philosopher and medical ethicist.
His own Advance Directive for Medical Care is organized around these 24
Questions:
http://www.tc.umn.edu/~parkx032/JP-LW.htm
Return to the MEDICAL ETHICS page.
Go to other
cyber-sermons by James Park,
organized into 8 subject-areas.
Return to the opening
page for this website:
An
Existential Philosopher's Museum
.