II. OCCUPATION AS A WAY TO ACTUALIZE AUTHENTIC PROJECTS

     Even tho most occupations have been established and maintained
for non-Authentic reasons, we may occasionally be able to pursue
our comprehensive Authentic projects within these inauthentic structures.

     Does our work enable us to pursue our ultimate concerns?
In considering the Authenticity of our jobs, we must avoid rationalization.
Here are a few questions we can ask ourselves to help distinguish
normal occupational motivations from the quest for greater Authenticity:

 What ultimate value am I striving toward in my job?
 Did I further this value in something I did on the job today?
 Do I focus my energy around this Authentic project-of-being
 when I am not on the job, that is, when I am not being paid?
 Do I sometimes find the official procedures of my work
 in conflict with my Authentic project?
 If I were assured of the same income even tho I never when to work,
 would I still pursue the same occupation
 because it is a good opportunity to actualize my Authentic project?
 If I were not under the direction of others or a job-description,
 how would I change my daily activities
 in order to focus my life more Authentically?
     In the middle section of this book, we have explored several projects
and ways in which these projects might also earn money.
Obviously, the best of all possible worlds would permit us to
pursue our ultimate concerns and also be paid for it!
But our economic system permits only a few people to earn a living
by pursuing projects they regard as ultimately meaningful.

III. WORK AS AN OBSTACLES TO AUTHENTIC EXISTENCE
AND THE OPTION OF VOLUNTARY POVERTY

     Even tho it would be ideal to combine occupation and Authenticity
—getting paid for pursuing purposes we believe are truly worth doing—
quite often we find our jobs at odds with our Authentic projects.
We may find ourselves do drained by the hours we spend working
that we lack the energy or time to pursue any more meaningful activities.

     Because of this frequent conflict between Authenticity and occupation,
some of us have decided to accept voluntary poverty
in order to remain free to pursue our fundamental projects-of-being.

     Autobiographical illustration:
Ever since I retired from my first profession and sold my car in 1968,
I have earned and spent less than $2,000 a year on average.
I have earned all my income in activities
I would have pursued (and in many cases did pursue) without pay.

58  BECOMING MORE AUTHENTIC: THE POSITIVE SIDE OF EXISTENTIALISM by JAMES PARK


This page is taken from Chapter 14, "Authenticity and Occupation",
which has proved one of the most interesting and useful to readers,
almost all of whom have to balance the need to make a living
with their desires to become more Authentic.
If you would like to explore this and other Authentic themes more fully, 
go to the publisher's website: existentialbooks.com
or write to the author for more information:
James Park: e-mail: PARKx032@TC.UMN.EDU


Return to the Table of Contents.


Return to the beginning of the EXISTENTIALISM page.


Return to the beginning of this home page:
An Existential Philosopher's Museum.



 
 
 
 
 
 
 
 
The views and opinions expressed in this page are strictly those of the page author.
The contents of this page have not been reviewed or approved by the University of Minnesota.